Prior to the seemingly late appropriation of things, concepts, forms, and images by the consciousness of or intentional consciousness, the structural organization of visible forms has seemingly always already taken place. This is my rationale for declaring that the body is faster than the mind in prior blog entries. This structural organization, being an as yet unappreciated process of constitution, seemingly earlier than the intentional consciousness can grasp it as things out there separate from a body here, is done in concert with bodily, spatial, and feeling components seldom accessed by most of us. However, with a special attention paid to the subtle feelings of what might be called a subtle body, one can begin to appreciate the dynamics of form-constitution within. This form-generation or -constitution is in sync with and joined to a felt bodily constitution. They arise as an undifferentiated unity seemingly prior to appropriation by thought. In a full appreciation of the feeling-structuring of form, there is no experiential delay in an intentional consciousness grasp of thingness. Intentional consciousness and, what I have referred to as this form constituting ambient, feeling consciousness occur at once. There is no need for the addition of the always already as cautionary device.
Experience, in the above sense, arises as frame-moments (kshanas*). Thought grasps this only as a static reality out there due to its seeming lateness in arriving on the scene as knowing. Hence a dualistic rendering of the prior union into subject and object is one outcome. Each moment of this body-form generation may be called the ambient frame that provides the backdrop for perception by intentional consciousness. Most commonly, the union dimension of experience is perceived as a world out there that awaits our presence as embodied subjects encountering this objectively independent environment full of either physical objects or meaningful others.
There is so much more to be said of this that it overwhelms me. I am forced to stop and calm myself prior to continuing.
*"Concept And Measurement Of Time In Vedas". 2015. Sanskriti - Indian Culture. Accessed January 19 2018. http://www.sanskritimagazine.com/indian-religions/hinduism/concept-measurement-time-vedas/.
Welcome It is my wish that the material in this blog, and other as well ("The Ulterior Dimension), will serve to alleviate some of life's dificulties No matter what is said in this blog, it is meant indexically, i.e., to point. Please do not confuse what is said here with what is true. The goal here is to help us to understand the nature and movement of experience and lessen suffering. That's all, no more than that is intended. All blog posts are subject to revision. Please keep that in mind.
Jan 19, 2018
Worlding: The Bodily Constitution of Form Part II
This blog is essentially about two narrative topics that are or will be more important to us in the near future, chaos and determinism. To quote Edward Lorenz, "Chaos: When the present determines the future, but the approximate present does not approximately determine the future.” and, oddly, William Faulkner, "The past is never dead. It's not even past." Strangely, both succinctly declare what this blog is all about and how chaos, determinism, and the past along with sentience or awareness are in process of generating human subjective experience--again, the life of each one of us as it is lived. This blog seeks to humanize our language of experience and to help us focus on experience at the expense of an undue prioritizing of theory over experience.
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