Wednesday, February 14, 2018

Desire and Fulfillment: The only hope for peace? No way!

The supreme exercise in futility is the quest to fulfill desires. By their very nature, desires exclude satisfaction.

Rather daring, wouldn't you say?

The intransigent presupposition (belief) of an independently existing reality outside of human experience, be it nature or “the” universe, gives rise to the compulsion to justify Buddhist, Yogic, Sufi, or other practices by naturalizing them. Science is the practice that ultimately will require justification once these “alien” others are more fully comprehended and incorporated.

Wednesday, January 31, 2018

Time as Experience: Karma, Accretion, and Change part 1

Frames and full-bodied memory--introductory remarks

Viewing time as the unfolding of experience requires some modifications of what we bring to our usual understanding of “experience.” To gain insight into time as experience, our use of the term “experience” must become radically inclusive of the entire range of each moment of embodied living. In this vision, experience unfolds as frames--perhaps the frames reminiscent of strobe lights or, better, "trails" seen during pharmacological experimentations. Each frame is inclusive of both focal awareness and ambient awareness, i.e., the peripheral visual, olfactory, kinesthetic, tactile, and somatosense to the extent they impacted the frame. Also, and very significantly, the form and aural spatial configuration of that frame. Seen as time (Sanskrit, kshana, Pali: ksana), each moment is a temporal frame inclusive of all the frame contains. Space and time are distinguishable but not separable. So a frame is all-inclusive and not limited to a conceptual memory of an event of any sort. It is the context which the conceptual or cognitive event occurred within. The cognitive memory is an abstraction made in the present from the frame of the past that still abides in the store of living memory that lives, remains, in the present conditioning each "subsequent" frame that is and will be.

Part I: An Elaboration on the Frame

Each moment is filled with some form of objectivity, feeling, perception, consciousness, and meaning content. In addition, each moment may be, and in most instances is, attended by a self-sense, a subject. Frames, when considered from a temporal perspective, are moments. These moment-frames are cumulative. Depictions of fractals are a way to visualize them.

Each kshana or moment-frame becomes on the basis of all the prior ones, despite their differences. If we use the metaphor of geological deposition as in the sediment layers visually apparent in (as) the Grand Canyon, we see that each of the layers takes on the configuration it does from both the prior sediment layers and the conditions laid down from the multitudinous influences of the spatio-temporal context. This is what Buddhists and other Indian philosophical schools refer to as karmic deposits (vasana, samkaras/samkaras). These then form the basis of subsequent deposits. This leads us to a karmic or historical theory of deposition.

All of our acts of body, speech, and mind are conditioned by this process of deposition. As you may observe in the picture of a fractal, each frame follows on the basis of all the other frames. This process has no perceivable beginning when seen in experience--often one arising from meditation or other unconventional perception. Perceptions, thoughts, and memories arise carrying with them all of the relevant factors of past and present in a vectorial movement toward the future. The doctrine of karma states that the processes conditioning all experience have no beginning (an-adi)--but they do have an end. Some might hold that end to be death others hold it to be some sort of release like nirvana.

Part II: Freedom Within the Frames (forthcoming)

Friday, January 19, 2018

Worlding: The Bodily Constitution of Form Part II

Prior to the seemingly late appropriation of things, concepts, forms, and images by the consciousness of or intentional consciousness, the structural organization of visible forms has seemingly always already taken place. This is my rationale for declaring that the body is faster than the mind in prior blog entries. This structural organization, being an as yet unappreciated process of constitution, seemingly earlier than the intentional consciousness can grasp it as things out there separate from a body here, is done in concert with bodily, spatial, and feeling components seldom accessed by most of us. However, with a special attention paid to the subtle feelings of what might be called a subtle body, one can begin to appreciate the dynamics of form-constitution within. This form-generation or -constitution is in sync with and joined to a felt bodily constitution. They arise as an undifferentiated unity seemingly prior to appropriation by thought. In a full appreciation of the feeling-structuring of form, there is no experiential delay in an intentional consciousness grasp of thingness. Intentional consciousness and, what I have referred to as this form constituting ambient, feeling consciousness occur at once. There is no need for the addition of the always already as cautionary device.

Experience, in the above sense, arises as frame-moments (kshanas*). Thought grasps this only as a static reality out there due to its seeming lateness in arriving on the scene as knowing. Hence a dualistic rendering of the prior union into subject and object is one outcome. Each moment of this body-form generation may be called the ambient frame that provides the backdrop for perception by intentional consciousness. Most commonly, the union dimension of experience is perceived as a world out there that awaits our presence as embodied subjects encountering this objectively independent environment full of either physical objects or meaningful others.

There is so much more to be said of this that it overwhelms me. I am forced to stop and calm myself prior to continuing.

*"Concept And Measurement Of Time In Vedas". 2015. Sanskriti - Indian Culture. Accessed January 19 2018.

Desire and Fulfillment: The only hope for peace? No way!

The supreme exercise in futility is the quest to fulfill desires. By their very nature, desires exclude satisfaction.