There never was anything to renounce in the first place. The paths of Buddhism, Yoga, Samkhya, Taoism, and other Eastern practice-philosophies focus on a realization that time and space are a sentient and ephemeral movement that forswears the conventional reification of nouns and their supposed referential nature in the making of universes, social orders, nations, states, and identities of all kinds that sit in a supposed stasis as mechanisms for mass consumption and social control.
When meditation unites time and space in one breath it forms the "Cloud of Dharma" or a simultaneous appearing/disappearing, an evanescent movement that is space/time itself in its becoming pervaded by and occurring within a pure, empty awareness or, if you prefer, consciousness. This ephemeral and holistic movement of spacetime is the Dharma-Megha, the cloud of knowledge, or the cloud of what is the case at any given moment. Its ephemerality denies what conceptual knowing would have us believe. Conceptual knowledge is filled with a language of things and their relationship to one another. What this boils down to is a relationship that holds between nouns, verbs, and other forms of speech that are the very stuff of our conventional world orders or cosmoi. Thoughts do not necessarily refer. Language is only conventionally referential. The insights gained via meditation (samadhi) may elicit a vision of what is always already the conscious case.
Spacetime exists as a sentient movement, phenomenologically speaking, of a first-impersonal evanescence that denies the often strangulate realities of our cultural constructs to release one into the sentient flow of life itself, in its very aliveness. Contemporary social orders constrain, control, and stultify consciousness into prescribed identities that facilitate control. The effectuation of the Dharma-Megha may be construed as breathing the "Breath of God," or the "Tao of Deconstruction," that both brings transcendence of the temporal and the release of time-space into the experience of their nonduality.
When meditation unites time and space in one breath it forms the "Cloud of Dharma" or a simultaneous appearing/disappearing, an evanescent movement that is space/time itself in its becoming pervaded by and occurring within a pure, empty awareness or, if you prefer, consciousness. This ephemeral and holistic movement of spacetime is the Dharma-Megha, the cloud of knowledge, or the cloud of what is the case at any given moment. Its ephemerality denies what conceptual knowing would have us believe. Conceptual knowledge is filled with a language of things and their relationship to one another. What this boils down to is a relationship that holds between nouns, verbs, and other forms of speech that are the very stuff of our conventional world orders or cosmoi. Thoughts do not necessarily refer. Language is only conventionally referential. The insights gained via meditation (samadhi) may elicit a vision of what is always already the conscious case.
Spacetime exists as a sentient movement, phenomenologically speaking, of a first-impersonal evanescence that denies the often strangulate realities of our cultural constructs to release one into the sentient flow of life itself, in its very aliveness. Contemporary social orders constrain, control, and stultify consciousness into prescribed identities that facilitate control. The effectuation of the Dharma-Megha may be construed as breathing the "Breath of God," or the "Tao of Deconstruction," that both brings transcendence of the temporal and the release of time-space into the experience of their nonduality.
No comments:
Post a Comment
Please feel free to comment on the posts with a view toward the alleviation of the suffering of all sentient beings. If you are sincere in that wish, then your comments are welcome. Thank you.